On 7 October 1571, the Spanish and the Holy League won a glorious victory over the Ottoman fleet in the Battle of Lepanto. Since Lepanto is quite far away from the Netherlands, one would assume that the battle did not impact this country, where a conflict between the Spanish government and a small number of municipal regimes had been smoldering since 1568. However, the outcome of the battle had a massive impact: the great victory over the Turks allowed the Spanish to withdraw soldiers from the Mediterranean and to deploy them against the rebellious Dutch. The Governor General of the Netherlands, the Duke of Alba – who became infamous thanks to Schiller’s works – was expecting reinforcements to arrive and ended all forms of polite diplomacy with those who had remained neutral in the conflict. He acted mercilessly, embittering all the cities that had been friendly to Spain before. This is why William of Orange was met with a much more favorable atmosphere when he entered the Netherlands a second time in early 1572. Most of the towns in Holland and Zeeland sided with him, including the proud city of Leiden.

Leiden, Roman Lugdunum Batavorum, was one of the most important cities in Holland. It had become a confident trading city whose citizens were open to Protestantism and Calvinism. They enthusiastically supported William of Orange. But despite the cheers, the latter was forced to withdraw from the Netherlands in August already. What remained were the deceived cities that had over-hastily spoken out against Spain. They all paid a heavy price. With the help of the many soldiers available, the Spanish governor recaptured all the cities for his king. Mechelen and Zutphen suffered disastrous consequences: although they had surrendered by choice, they were looted and pillaged as if they had fallen to the Spanish after a long siege. The reason for this was that there was never enough Spanish money to provide soldiers with regular pay. Therefore, the Governor had no choice but to ensure the loyalty of his troops by allowing them to plunder.

So things were back to square one, with Leiden being besieged by the Spanish. Nobody had taken the opportunity to quickly stockpile supplies. People suffered starvation, the plague was raging on, and the city fathers had to resort to church silver to issue new coins, one of which is the piece depicted here. The face value of the siege coin was 28 stuivers for a taler, and 14 stuivers for a half taler. Our example is a klippe, the blanks of which were easy to produce. On the obverse we see the city’s coat of arms in a cartouche. The inscription NOVLS – GIPAC is an abbreviation and stands for Nummus obsidionalis urbis Lugdunensis sub gubernatione illustrissimi principis Auraici. Translated, this means siege coin of the city of Leiden under the rule of the illustrious Prince of Orange. In addition, the specimen reads GODT BEHOEDE LEYDEN, invoking God to protect the city. In fact, by the end of September, the situation was so desperate that the city fathers of Leiden decided on a last resort: they broke through the dikes and flooded the entire area. As a result, the ground could not be used for farming for years – however, the Spanish were unable to maintain their siege in the flooded area. They withdrew. On 3 October 1574, Leiden welcomed the Geuzen as liberators. By this time, one third of the 18,000 inhabitants had died – mostly from starvation. William of Orange invested Leiden with the rank of a university city to honor their bravery. Thus, Leiden became the first Dutch university in 1575.

To this day, the inhabitants of Leiden celebrate their liberation with great festivities on 3 October. Among the events of the celebration is the distribution of herring and white bread. Residents who come to the town hall at 7 am receive a bread and a herring. Few people today can imagine what it meant for the survivors of the siege to finally have bread and fish again. Yet food still plays a central role in today’s festivities. On 2 October, people eat Hutspot together. This is a stew made from beef, carrots and onions. According to tradition, an orphan boy found a pot of this dish in the Spanish camp and brought it back to Leiden to prove that the Spanish had left for good. The pot is now in the museum and can still be seen there.